While both Buddhism and Jainism were inspired by religious and social ideas that emerged from an exclusively Hindu (or, technically speaking, Vedic) background, Sikhism, a more recent development, has similar links to both Hindu and Islamic ideals as well.
Sikhism shares beliefs with both Islam (e.g. monotheism) and Hinduism (e.g. Bhakti and monism). Sikhism should not, however, be regarded simply as two older religions blended into one, but rather as a genuinely new religion. Its followers believe it to have been authenticated by a new divine revelation.
This religion was founded by Guru Nanak, who was born in 1469 to a Hindu family. After several years of wandering, Nanak had a call to teach. He preached before Jain and Hindu temples and Muslim mosques and, in the process, attracted a number of sikhs or disciples. Religion, he thought, was a bond to unite men, but in practice he found that it set men against one another. He particularly regretted the antagonism between Hindus and Muslims. He wanted to go beyond what was being practiced by either religion and hence a well-known saying of Nanak is, "There is no Hindu and no Muslim."
Nanak was opposed to the caste system. His followers referred to him as the guru (teacher). Before his death he designated a new Guru to be his successor and to lead his community. The tenth and the last Guru, Guru Gobind Singh (1666-1708 A.D.) initiated the Sikh Baptism ceremony in 1699 AD ; and thus gave a distinctive identity to the Sikhs. The five baptised Sikhs were named Panj Pyare (Five Beloved Ones), who in turn baptised the Guru at his request. This is an empowering and democratizing phenomenon rarely seen in other major religions, i.e. a leader acknowledging the primacy of their followers. This empowerment of the Sikh community, the Khalsa, can be compared with the baptism of Jesus Christ by one of his followers, John the Baptist.
Shortly before passing away the Guru ordered that Guru Granth Sahib, the Sikh Holy Scripture would be the ultimate spiritual authority for the Sikhs and temporal authority would vest in the Khalsa Panth - The Sikh Commonwealth. The Sikh Holy Scripture was compiled and edited by the Fifth Guru, Guru Arjan in 1604 A.D. This is the only scripture in the world which has been compiled by the founders of a faith during their own life time. The Sikh Holy Scripture is written in Punjabi with parts in Bhojpuri and Urdu.
Nanak's doctrinal position is fairly simple, despite the appearance that it is a blend of insights originating from two very different faiths. Sikhism's coherence is attributable to its single central concept - the sovereignty of the One God, the Creator. Nanak called his god the "True Name" because he wanted to avoid any limiting term for God. He taught that the True Name, although manifest in manifold ways and in manifold places and known by manifold names, is eternally One, the Sovereign and omnipotent God, at once transcendent and immanent, creator and destroyer.
To argue which components of his beliefs are Hindu, which are Muslim, is arguing like fools on which one religion in the world owns the intellectual right to profess the sole ownership of universal thoughts, ideas and movements such as kindness, giving, honesty, remembering the name of god, and respecting others.
Nanak also subscribed to the Hindu belief in maya (illusion). Even though he regarded material objects as realities and as expressions of the creator's eternal truth, they tend to erect "a wall of falsehood" around those who live totally in the mundane world of material desires. This prevents them from seeing the truly real God who created matter as a veil around God, so that only spiritual minds, free of desire, can penetrate it.
The world is immediately real in the sense that it is made manifest to the senses by maya, but is ultimately unreal in the sense that God alone is ultimately real. Retaining the Hindu doctrine of the transmigration of souls, together with its corollary, the law of karma, Nanak warned his followers not to prolong their round of reincarnation by living apart from God - that is, by choosing, through egoism and sensuous delights, to live in a worldly manner, abandoning God.
To do this is to accumulate karma. One should do nothing but think of God and endlessly repeat God's name (Nama Japam), another Hindu practice, and so have union with God. Salvation, he said, does not mean entering paradise after a last judgment, but a union and absorption into God, the true name.
Political pressure from surrounding Muslim nations forced the Sikhs to defend themselves and by the mid-nineteenth century, the Punjab area straddling modern-day India and Pakistan was ruled by them. The Sikh khalsa (army) was a match even for the invading British army.
History of Sikhism
Guru Nanak (1469-1538), the founder of Sikhism, was born in the village of Talwandi, now called Nankana Sahib, near Lahore in present-day Pakistan. His parents were of Hindu background and he belonged to the mercantile caste. Even as a boy, Nanak was fascinated by religion, and his desire to explore the mysteries of life eventually led him to leave home. He wandered all over India in the manner of Hindu saints. It was during this period that Nanak met Kabir (1441-1518), a saint revered by both Hindus and Muslims. He made four distinct major journeys, which are called Udasis spanning many thousands of miles.
In 1538, Guru Nanak chose Lehna, his disciple as a successor to the Guruship rather than his son. Bhai Lehna was named Guru Angad and became the second guru of the Sikhs. He continued the work started by the Founder. Guru Amar Das became the third Sikh guru in 1552 at the age of 73. Goindwal became an important centre for Sikhism during the Guruship of Guru Amar Das. Guruji continued to preach the principle of equality for women, the prohibition of Sati and the practise of Langar. In 1567, even Emperor Akbar sat with the ordinary and poor people of Punjab to have Langar. Guruji trained 140 apostles of which 52 were women to manage the rapid expansion of the religion. Before Guruji died in 1574 aged 95, he appointed his son-in-law, Jetha as the fourth Sikh Guru.
Jetha became Guru Ram Das and vigorously undertook his duties as the new guru. He is responsible for the establishment of the city of Ramdaspur later to be named Amritsar. In 1581, Guru Arjan Dev , youngest son of fourth guru became the Fifth Guru of the Sikhs. Guruji was responsible for the construction of the Golden Temple. He was also responsible for preparing the Sikh Sacred text and his personal addition of some 2000 plus hymns in the SGGS. In 1604 Guruji installed the Adi Granth for the first time as the Holy Book of the Sikhs. In 1606, for refusing to make changes to the SGGS Guruji was tortured and killed by the rulers of the time.
Guru Hargobind, became the sixth guru of the Sikhs. Guruji carried two swords One for Spiritual reasons and one temporal (worldly) reasons. From this point onward, the Sikhs became a military force and always had trained fighting force to defend their independence. In 1644, Guru Har Rai Ji became Guru followed by Guru Har Krishan, the Boy Guru in 1661. Guru Teg Bahadur became Guru in 1665 and led the Sikhs until 1675, when he sacrificed his life to save the Kashmiri Hindus who had come to him for help.
The final Sikh Guru in human form was Guru Gobind Singh who in 1708 made Sri Guru Granth Sahib Ji the last, perpetual living guru of the Sikhs.
The Ten Gurus of Sikhism
Sikhism was established by ten Gurus, teachers or masters over the period 1469 to 1708. These teachers were enlightened souls whose main purpose in life was the spiritual and moral well-being of the masses. Each master added and reinforced to the message taught by the previous and they ‘reined’ in succession resulting to the creation of a new religion that we now call Sikhism. Guru Nanak Dev Ji was the First Guru and Guru Gobind Singh the final Guru in human form. When Guru Gobind Singh Ji left this planet, he made the Sri Guru Granth Sahib Ji (SGGS) the ultimate and final Sikh Guru. The SGGS is more than a holy book for the Sikh people.
Sikh Religious Philosophy
The Sikh Religious Philosophy can be divided into 5 Sections:
Primary Beliefs & Principles:
The Sikhs must believe in the following Values:
Technique and Methods:
‘*’ = the Punjabi language does not have a gender for God. Unfortunately, when translating, the proper meaning cannot be properly conveyed without using Him/His/He/Brotherhood, S/He, etc but this distorts the meaning by giving the impression that God is masculine which is not the message in the original script. The reader must correct for this every time these words are used.
Sikhs Five Ks
The Sikhs look different ever wondered why? Well, they are bound to wear five items on them at all times. Some do this out of respect for their tenth prophet, Guru Gobind Singh while others are under command and it is their duty to don these items.
The 5 items are: Kaysh, Kanga, Kara, Kirpan & Kacha which translate into: Uncut hair, small comb, bangle, small sword, shorts. Most male Sikhs will wear a Turban over the uncut hair.
Today, Sikhs can be found all over India and also elsewhere in the world. The observant men can be identified by their practice of always wearing a turban to cover their long hair. The turban is quite different from the ones worn by the muslim clergy. (in some countries, laws requiring motorcyclists to wear crash helmets had to be modified to accommodate them) and their almost universal use of the surname Singh1 (meaning lion).
Of course, not all people named Singh are necessarily Sikhs! Sikh men are also supposed to have the following items on them at all times: a comb, short breeches, a steel arm bracelet and a sword or dagger. In modern society, of course, one cannot really carry a sword or even a large dagger, but even a good penknife or a miniature dagger is sufficient to express the symbolic meaning. They are known by many as the five 'K's.
By carrying a weapon, the Sikh is reminded of the persecution his religion has experienced and the need to defend the weak against the mighty. The breeches are a symbol of chastity and monogamy. The steel bracelet, the Kara, indicates bondage to God. A corollary being that a Sikh does not bow before anyone except his master i.e God. A Sikh is supposed to never cut his hair, both to indicate a lifelong search for spirituality and acceptance for God's gifts to man. A comb is to keep the hair tidy, a symbol of not just accepting what God has given, but also an injunction to maintain it.
Sikh women would generally wear typically North Indian dress. Ideally they should use the surname Kaur (traditionally believed to mean "princess", but actually means "lioness" to match the singhs as lions), rather than the name Singh that is actually meant only for the men, but few countries allow this.
In the late 1970s and 1980s a limited separatist movement began to create a separate Sikh state, called Khalistan, in the Punjab area of India and Pakistan.
Currently, there are about 23 million Sikhs in the world, making it the 5th largest world religion. Approximately 19 million Sikhs live in India with the majority living in the state of Punjab (keep in mind that the 'greater Punjab' extends across the India-Pakistan border but few Sikhs remained in Pakistan due to persecution during the split of India in 1947). Large populations of Sikhs can be found in the United Kingdom, Canada, and USA. They also comprise a significant minority in Malaysia and Singapore, where they are sometimes made fun of for their distinctive appearance and are very subjected to stereotypes, but are respected for their drive and high education standards, as they dominate the legal profession.
Sikhs operate a security firm, Akal Security, that provides security for major facilities such as Los Angelas Airport. Another Sikh security firm provided security at the Alfred P. Murrah Federal Buidling in Oklahoma City until it was destroyed April 19, 1995.